"Obedience by itself (without relationship) is the most insidious of all temptations. It is the ontological source and motive behind obedience that gives it its character. Thus obedience is not the central motive in the life of Jesus as sheer ethical demand. Rather, it is the inner life of sonship that comes to expression through his obedience that characterizes Jesus. And it is in this sonship that we find the motif of self-emptying carried out through his identity with both the sinner as the object of divine love as well as with the Father as the source of love. Indeed, it may be said that in this sonship there is displayed not only the love of the Father for the world but the love of the Son for the Father who loves the world"
(Ray Anderson, The Shape of Practical Theology, 2001, 114)